Queen James Bible???

1 Peter 3: 8-22

⁸ Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁹ Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

¹⁰ For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹¹ Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹³ And who is he that will harm you, if ye be followers of that which is good?

¹⁴ But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

¹⁵ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

¹⁶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁷ For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

¹⁸ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁹ By which also he went and preached unto the spirits in prison;

²⁰ Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

²¹ The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²² Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Psalm 5

1 Give ear to my words, O Lord, consider my meditation.

² Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

³ My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.

⁴ For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

⁵ The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

⁶ Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.

⁷ But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

⁸ Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

⁹ For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

¹⁰ Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

¹¹ But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

¹² For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield.

John 10

1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

² But he that entereth in by the door is the shepherd of the sheep.
³ To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
⁴ And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
⁵ And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
⁶ This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
⁷ Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
⁸ All that ever came before me are thieves and robbers: but the sheep did not hear them.
⁹ I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
¹⁰ The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
¹¹ I am the good shepherd: the good shepherd giveth his life for the sheep.
¹² But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
¹³ The hireling fleeth, because he is an hireling, and careth not for the sheep.
¹⁴ I am the good shepherd, and know my sheep, and am known of mine.
¹⁵ As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
¹⁶ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
¹⁷ Therefore doth my Father love me, because I lay down my life, that I might take it again.
¹⁸ No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
¹⁹ There was a division therefore again among the Jews for these sayings.
²⁰ And many of them said, He hath a devil, and is mad; why hear ye him?
²¹ Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
²² And it was at Jerusalem the feast of the dedication, and it was winter.
²³ And Jesus walked in the temple in Solomon's porch.
²⁴ Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
²⁵ Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
²⁶ But ye believe not, because ye are not of my sheep, as I said unto you.
²⁷ My sheep hear my voice, and I know them, and they follow me:
²⁸ And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
²⁹ My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
³⁰ I and my Father are one.
³¹ Then the Jews took up stones again to stone him.
³² Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
³³ The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
³⁴ Jesus answered them, Is it not written in your law, I said, Ye are gods?
³⁵ If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
³⁶ Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
³⁷ If I do not the works of my Father, believe me not.
³⁸ But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
³⁹ Therefore they sought again to take him: but he escaped out of their hand,
⁴⁰ And went away again beyond Jordan into the place where John at first baptized; and there he abode.
⁴¹ And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
⁴² And many believed on him there.

Psalm 107 .... Redeemed!

1 O give thanks unto the Lord, for he is good: for his mercy endureth for ever.

² Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;
³ And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
⁴ They wandered in the wilderness in a solitary way; they found no city to dwell in.
⁵ Hungry and thirsty, their soul fainted in them.
⁶ Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
⁷ And he led them forth by the right way, that they might go to a city of habitation.

⁸ Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
⁹ For he satisfieth the longing soul, and filleth the hungry soul with goodness.
¹⁰ Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
¹¹ Because they rebelled against the words of God, and contemned the counsel of the most High:
¹² Therefore he brought down their heart with labour; they fell down, and there was none to help.
¹³ Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
¹⁴ He brought them out of darkness and the shadow of death, and brake their bands in sunder.
¹⁵ Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
¹⁶ For he hath broken the gates of brass, and cut the bars of iron in sunder.
¹⁷ Fools because of their transgression, and because of their iniquities, are afflicted.
¹⁸ Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
¹⁹ Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
²⁰ He sent his word, and healed them, and delivered them from their destructions.
²¹ Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
²² And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
²³ They that go down to the sea in ships, that do business in great waters;
²⁴ These see the works of the Lord, and his wonders in the deep.
²⁵ For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
²⁶ They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
²⁷ They reel to and fro, and stagger like a drunken man, and are at their wit's end.
²⁸ Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
²⁹ He maketh the storm a calm, so that the waves thereof are still.
³⁰ Then are they glad because they be quiet; so he bringeth them unto their desired haven.
³¹ Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
³² Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
³³ He turneth rivers into a wilderness, and the watersprings into dry ground;
³⁴ A fruitful land into barrenness, for the wickedness of them that dwell therein.
³⁵ He turneth the wilderness into a standing water, and dry ground into watersprings.
³⁶ And there he maketh the hungry to dwell, that they may prepare a city for habitation;
³⁷ And sow the fields, and plant vineyards, which may yield fruits of increase.
³⁸ He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
³⁹ Again, they are minished and brought low through oppression, affliction, and sorrow.
⁴⁰ He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
⁴¹ Yet setteth he the poor on high from affliction, and maketh him families like a flock.

⁴² The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
⁴³ Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.

Early On Their Knees

"The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in our thoughts and efforts in the morning, He will be in the last place the remainder of the day." 

- E. M. Bounds 

Ephesians 5

1 Be ye therefore followers of God, as dear children;

² And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

³ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

⁴ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

⁵ For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

⁶ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

⁷ Be not ye therefore partakers with them.

⁸ For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth;)

¹⁰ Proving what is acceptable unto the Lord.

¹¹ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

¹² For it is a shame even to speak of those things which are done of them in secret.

¹³ But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

¹⁴ Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

¹⁵ See then that ye walk circumspectly, not as fools, but as wise,

¹⁶ Redeeming the time, because the days are evil.

¹⁷ Wherefore be ye not unwise, but understanding what the will of the Lord is.

¹⁸ And be not drunk with wine, wherein is excess; but be filled with the Spirit;

¹⁹ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

²⁰ Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

²¹ Submitting yourselves one to another in the fear of God.

²² Wives, submit yourselves unto your own husbands, as unto the Lord.

²³ For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²⁴ Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

²⁵ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

²⁶ That he might sanctify and cleanse it with the washing of water by the word,

²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁸ So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

²⁹ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

³⁰ For we are members of his body, of his flesh, and of his bones.

³¹ For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

³² This is a great mystery: but I speak concerning Christ and the church.

³³ Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Psalm 85 - Pray For Revival In Ourselves, Our Churches, & Our Nation

1 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

² Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

³ Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

⁴ Turn us, O God of our salvation, and cause thine anger toward us to cease.

⁵ Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

⁶ Wilt thou not revive us again: that thy people may rejoice in thee?

⁷ Shew us thy mercy, O Lord, and grant us thy salvation.

⁸ I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

⁹ Surely his salvation is nigh them that fear him; that glory may dwell in our land.

¹⁰ Mercy and truth are met together; righteousness and peace have kissed each other.

¹¹ Truth shall spring out of the earth; and righteousness shall look down from heaven.

¹² Yea, the Lord shall give that which is good; and our land shall yield her increase.

¹³ Righteousness shall go before him; and shall set us in the way of his steps.

Nothing But The Blood of Jesus!

The Jesus Fish? (Ichthus)

                                       
                                        The pre-Christian history of the fish symbol:

The fish symbol has been used for millennia worldwide as a religious symbol associated with the Pagan Great Mother Goddess. It is the outline of her genetalia. The fish symbol was often drawn by overlapping two very thin crescent moons. One represented the crescent shortly before the new moon; the other shortly after, when the moon is just visible. The Moon is the heavenly body that has long been associated with the Goddess, just as the sun is a symbol of the God.

The link between the Goddess and fish was found in various areas of the ancient world:

	In China, Great Mother Kwan-yin often portrayed in the shape of a fish
	In India, the Goddess Kali was called the "fish-eyed one"
	In Egypt, Isis was called the Great Fish of Abyss
	In Greece the Greek word "delphos" meant both fish and womb. The word is derived from the location of the ancient Oracle at Delphi who worshipped the original fish goddess, Themis. The later fish Goddess, Aphrodite Salacia, was worshipped by her followers on her sacred day, Friday. They ate fish and engaging in orgies. From her name comes the English word "salacious" which means lustful or obscene. Also from her name comes the name of our fourth month, April. In later centuries, the Christian church adsorbed this tradition by requiring the faithful to eat fish on Friday - a tradition that was only recently abandoned.
	In ancient Rome Friday is called "dies veneris" or Day of Venus, the Pagan Goddess of Love.
	Throughout the Mediterranean, mystery religions used fish, wine and bread for their sacramental meal.
	In Scandinavia, the Great Goddess was named Freya; fish were eaten in her honor. The 6th day of the week was named "Friday" after her.
	In the Middle East, the Great Goddess of Ephesus was portrayed as a woman with a fish amulet over her genitals.

The fish symbol "was so revered throughout the Roman empire that Christian authorities insisted on taking it over, with extensive revision of myths to deny its earlier female-genital meanings...Sometimes the Christ child was portrayed inside the vesica, which was superimposed on Mary's belly and obviously represented her womb, just as in the ancient symbolism of the Goddess."  Another author writes: "The fish headdress of the priests of Ea [a Sumero-Semitic God] later became the miter of the Christian bishops." 

The symbol itself, the eating of fish on Friday and the association of the symbol with deity the symbol itself, the eating of fish on Friday and the association of the symbol with deity were all taken over by the early Church from Pagan sources. Only the sexual component was deleted.

Ichthys (Greek: ἰχθύς, capitalized ΙΧΘΥΣ; also transliterated and Latinized as ichthys, icthus, ichthus or ichthus; ichthus), is the Ancient and Classical Greek word for "fish." In English it refers to a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish, said to have been used by early Christians as a secret symbol and now known colloquially as the "Jesus fish"." Greek ἰχθύς is an acronym (or backronym) of Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ "Jesus Christ, God's Son, Saviour."Ichthys is also the son of Atargatis.

Psalm 121 w/ Matthew Henry's Commentary Notes

1 I will lift up mine eyes unto the hills, from whence cometh my help.

² My help cometh from the Lord, which made heaven and earth.

³ He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

⁴ Behold, he that keepeth Israel shall neither slumber nor sleep.

⁵ The Lord is thy keeper: the Lord is thy shade upon thy right hand.

⁶ The sun shall not smite thee by day, nor the moon by night.

⁷ The Lord shall preserve thee from all evil: he shall preserve thy soul.

⁸ The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Matthew Henry Bible Commentary - Psalms Chapter 121

Some call this the soldier's psalm, and think it was penned in the camp, when David was hazarding his life in the high places of the field, and thus trusted God to cover his head in the day of battle. Others call it the traveller's psalm (for there is nothing in it of military dangers) and think David penned it when he was going abroad, and designed it pro vehiculo—for the carriage, for a good man's convoy and companion in a journey or voyage. But we need not thus appropriate it; wherever we are, at home or abroad, we are exposed to danger more than we are aware of; and this psalm directs and encourages us to repose ourselves and our confidence in God, and by faith to put ourselves under his protection and commit ourselves to his care, which we must do, with an entire resignation and satisfaction, in singing this psalm. I. David here assures himself of help from God (v. 1, 2). II. He assures others of it (v. 3-8).

A song of degrees.

Verses 1-8

This psalm teaches us,

  I. To stay ourselves upon God as a God of power and a God all-sufficient for us. David did so and found the benefit of it. 1. We must not rely upon creatures, upon men and means, instruments and second causes, nor make flesh our arm: "Shall I lift up my eyes to the hills?''—so some read it. "Does my help come thence? Shall I depend upon the powers of the earth, upon the strength of the hills, upon princes and great men, who, like hills, fill the earth, and hold up their heads towards heaven? No; in vain is salvation hoped for from hills and mountains, Jer. 3:23. I never expect help to come from them; my confidence is in God only.'' We must lift up our eyes above the hills (so some read it); we must look beyond instruments to God, who makes them that to us which they are. 

  2. We must see all our help laid up in God, in his power and goodness, his providence and grace; and from him we must expect it to come: "My help comes from the Lord; the help I desire is what he sends, and from him I expect it in his own way and time. If he do not help, no creature can help; if he do, no creature can hinder, can hurt.'' 

  3. We must fetch in help from God, by faith in his promises, and a due regard to all his institutions: "I will lift up my eyes to the hills'' (probably he meant the hills on which the temple was built, Mount Moriah, and the holy hill of Zion, where the ark of the covenant, the oracle, and the altars were); "I will have an eye to the special presence of God in his church, and with his people (his presence by promise) and not only to his common presence.'' When he was at a distance he would look towards the sanctuary (Ps. 28:2; 42:6); thence comes our help, from the word and prayer, from the secret of his tabernacle. My help cometh from the Lord(so the word is, v. 2), from before the Lord, or from the sight and presence of the Lord. "This (says Dr. Hammond) may refer to Christ incarnate, with whose humanity the Deity being inseparably united, God is always present with him, and, through him, with us, for whom, sitting at God's right hand, he constantly maketh intercession.'' Christ is called the angel of his presence, that saved his people, Isa. 63:9. 

  4. We must encourage our confidence in God with this that he made heaven and earth, and he who did that can do any thing. He made the world out of nothing, himself alone, by a word's speaking, in a little time, and all very good, very excellent and beautiful; and therefore, how great soever our straits and difficulties are, he has power sufficient for our succour and relief. He that made heaven and earth is sovereign Lord of all the hosts of both, and can make use of them as he pleases for the help of his people, and restrain them when he pleases from hurting his people.

II. To comfort ourselves in God when our difficulties and dangers are greatest. It is here promised that if we put our trust in God, and keep in the way of our duty, we shall be safe under his protection, so that no real evil, no mere evil, shall happen to us, nor any affliction but what God sees good for us and will do us good by. 

  1. God himself has undertaken to be our protector: The Lord is thy keeper, v. 5. Whatever charge he gives his angels to keep his people, he has not thereby discharged himself, so that, whether every particular saint has an angel for his guardian or no, we are sure he has God himself for his guardian. It is infinite wisdom that contrives, and infinite power that works, the safety of those that have put themselves under God's protection. Those must needs be well kept that have the Lord for their keeper. If, by affliction, they be made his prisoners, yet still he is their keeper. 

  2. The same that is the protector of the church in general is engaged for the preservation of every particular believer, the same wisdom, the same power, the same promises. He that keepeth Israel (v. 4) is thy keeper, v. 5. The shepherd of the flock is the shepherd of every sheep, and will take care that not one, even of the little ones, shall perish.

  3. He is a wakeful watchful keeper: "He that keepeth Israel, that keepeth thee, O Israelite! shall neither slumber nor sleep; he never did, nor ever will, for he is never weary; he not only does not sleep, but he does not so much as slumber; he has not the least inclination to sleep.'' 

  4. He not only protects those whom he is the keeper of, but he refreshes them: He is their shade. The comparison has a great deal of gracious condescension in it; the eternal Being who is infinite substance is what he is in order that he may speak sensible comfort to his people, promises to be their umbra—their shadow, to keep as close to them as the shadow does to the body, and to shelter them from the scorching heat, as the shadow of a great rock in a weary land, Isa. 32:2. Under this shadow they may sit with delight and assurance, Cant. 2:3. 

  5. He is always near to his people for their protection and refreshment, and never at a distance; he is their keeper and shade on their right hand; so that he is never far to seek. The right hand is the working hand; let them but turn themselves dexterously to their duty, and they shall find God ready to them, to assist them and give them success, Ps. 16:8. 

  6. He is not only at their right hand, but he will also keep the feet of his saints, 1 Sa. 2:9. He will have an eye upon them in their motions: He will not suffer thy foot to be moved. God will provide that his people shall not be tempted above what they are able, shall not fall into sin, though they may be very near it (Ps. 73:2, 23), shall not fall into trouble, though there be many endeavouring to undermine them by fraud or over throw them by force. He will keep them from being frightened, as we are when we slip or stumble and are ready to fall. 

  7. He will protect them from all the malignant influences of the heavenly bodies (v. 6): The sun shall not smite thee with his heat by day nor the moonwith her cold and moisture by night. The sun and moon are great blessings to mankind, and yet (such a sad change has sin made in the creation) even the sun and moon, though worshipped by a great part of mankind, are often instruments of hurt and distemper to human bodies; God by them often smites us; but his favour shall interpose so that they shall not damage his people. He will keep them night and day (Isa. 27:3), as he kept Israel in the wilderness by a pillar of cloud by day, which screened them from the heat of the sun, and of fire by night, which probably diffused a genial warmth over the whole camp, that they might not be prejudiced by the cold and damp of the night, their father Jacob having complained (Gen. 31:40) that by day the drought consumed him and the frost by night. It may be understood figuratively: "Thou shalt not be hurt either by the open assaults of thy enemies, which are as visible as the scorching beams of the sun, or by their secret treacherous attempts, which are like the insensible insinuations of the cold by night.'' 

  8. His protection will make them safe in every respect:"The Lord shall preserve thee from all evil, the evil of sin and the evil of trouble. He shall prevent the evil thou fearest, and shall sanctify, remove, or lighten, the evil thou feelest. He will keep thee from doing evil (2 Co. 13:7), and so far from suffering evil that whatever affliction happens to thee there shall be no evil in it. Even that which kills shall not hurt.'' 

  9. It is the spiritual life, especially, that God will take under his protection: He shall preserve thy soul. All souls are his; and the soul is the man, and therefore he will with a peculiar care preserve them, that they be not defiled by sin and disturbed by affliction. He will keep them by keeping us in the possession of them; and he will preserve them from perishing eternally. 

  10. He will keep us in all our ways: "He shall preserve thy going out and thy coming in. Thou shalt be under his protection in all thy journeys and voyages, outward-bound or homeward-bound, as he kept Israel in the wilderness, in their removes and rests. He will prosper thee in all thy affairs at home and abroad, in the beginning and in the conclusion of them. He will keep thee in life and death, thy going out and going on while thou livest and thy coming in when thou diest, going out to thy labour in the morning of thy days and coming home to thy rest when the evening of old age calls thee in,'' Ps. 104:23. 

  11. He will continue his care over us from this time forth and even for evermore. It is a protection for life, never out of date. "He will be thy guide even unto death, and will then hide thee in the grave, hide thee in heaven. He will preserve thee in his heavenly kingdom.'' God will protect his church and his saints always, even to the end of the world. The Spirit, who is their preserver and comforter, shall abide with them for ever.